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Archive for July, 2009

Legalize It

July 29th, 2009

I hope you’re having a good summer. Not sure if any of you have been on the junta blog since the last meeting but it features a wrap-up about the democracy meeting and some talk about Uighurs and Chinese oppression.

Towards the end of the last Junta we touched on discussing the idea of legalization at the next meeting. At the moment there seems to be an increasing segment of the population that agrees that marijuana should be legalized. But should the trend stop there? What drugs should be legalized and why? Should prostitution be brought in from the shadowy underworld that it currently exists in? How do we as a society face our vices and what role should government play in legislating morality to us and trying to keep us safe and healthy when it comes to questions that are ultimately about personal liberties. When talking with a few other Junta people it was mentioned that the discussion might be one-sided and that a largely young and liberal crowd would be an echo-chamber for the pro-legalization stance. Since then at least one person, Don Chase, has agreed to take a stab at arguing the other side, at least in a limited way. Any one else feel that they could speak effictively against legalization?

The discussion should be particularly interesting because we are going to be joined by someone caught inside the drug war, specifically on marijuana. This person was caught in a mid-western state with over 30 pounds of marijuana and is now facing serious legal ramifications. He has mounted a defense based on a violation of his civil liberties in terms of unlawful search and seizure, his story is fascinating and will color everyone’s thoughts in terms of law enforcement, how our tax dollars are used, and the penalties against a drug that many feel is less harmful that alcohol.

We are thinking of August 11th or 12th and welcome any feedback about these two dates, as well any other thoughts on the topic. More details soon.

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Democracy Wrap

July 9th, 2009

Monday night’s Junta was well-attended despite coming off a holiday weekend, and produced great conversation.

Our out-of-town guest was Jarrett Wrisley, an American living in Bangkok and a longtime friend of mine. He spent the opening part of the discussion bringing us all up to speed on the situation in Thailand, including the story of how he arrived in the country with his wife and dog the day protesters shut down the airport. His was probably the last plane to land before the weeks-long standoff.

The basic outline of the arguments in Thailand is the serious divide between educated urban elites and simple rural folk. The country dwellers feel they are looked down upon and marginalized by city know-it-alls, and those living in the concrete jungle see their farmer cousins as being manipulated by crooked politicians.

The politician in question is Thaksin Shinawatra, the deposed Prime Minister accused of all sorts of corrupt practices, but beloved by the poor and dispossessed for delivering them basic health care and cracking down on Thailand’s drug problem to some degree. Wealthy Bangkokers see him as threatening the status quo – not only because he “spreads the wealth around” but because he is a blatant nepotist who has enriched himself and others by milking the state. They see his largess in the countryside as vote-buying. Some claim he would put an end to the monarchy in Thailand – though I personally question whether that would be popular, since Thais famously love their king – but certainly the throne quietly assented to his removal from power or it would never have happened. The army doesn’t move without the king’s approval.

That last point became an important one for us. According to Jarrett (and most agreed), this one thing is central for democracy to work: the military must be controlled in a nonpolitical manner, otherwise it can be used as a fig leaf for authoritarianism. The American system, which places a civilian as the ultimate Commander-in-Chief and (at one time, anyway) places war-making authority within the representative body, is a prime example of this working well. (Except for all the times the president has gone to war without bothering to get approval, of course…)

Mark, who was an officer in the Army and attended West Point, discussed his experience there with regard to the military’s respect for the executive branch. Most of the officers he knew at the time were not enamored of President Bill Clinton, but they did have a very healthy respect for his office, and understood that their duty was to carry out its orders. Without that discipline, the institution would quickly break down. But that begged the question: would democracy be protected by a military which blindly followed an executive’s order to act against the people? Is the essence of democracy actually marshal law?

The situation in Honduras was broached, but there were no real experts present, and that thread quickly dissolved into speculation. No one had an informed opinion as to whether the president or the military was on the side of democracy; however, that segued into a point much agreed upon when it came to the official US stance on such matters: America supports democracy when it furthers our interests (such as in Iraq), but not when it doesn’t (such as in Gaza).

Soon we got back into the question of the vote itself. The urbanites in Thailand are starting to think the rural people shouldn’t have a vote at all, on account of their lack of education and perceived susceptibility to simple bribes. The question was raised: should there be minimum standards for voting? How would it go over in America if, say, you had to have a high school degree or equivalent to vote? We concluded that that would be arbitrary: there are plenty of MBAs and PhDs out there who don’t bother voting, as there are likely many people who never finished high school and yet are politically astute and involved. There is no simple way to separate those who “should” be able to vote from those who “shouldn’t,” and it would be a form of discrimination anyway. The ignorant have just as much a right to their opinion as the wise.

In fact, the Founding Fathers saw this as a problem to be overcome. The first thing they did was limit the vote to white, land-owning men – so already the right to vote was very restricted and included only those they considered worthy of deciding matters of state. But even with those severe restrictions, they still thought that unfettered democracy could be a very bad thing – James Madison had some choice words about the need to temper the emotions of the people:

An increase in population will necessarily increase the proportion of those who will labor under all the hardships of life, and secretly sigh for a more equal distribution of its blessings. These may outnumber those who are placed above … indigence. According to the equal laws of suffrage, power will slide into the hands of the former.

(Sounds like my dad complaining about the welfare state today, minus the F-bombs).

It was sentiments like this which led to the bicameral legislature, in which it was hoped that the hot-tempered representatives, closer to the emotions of the people as a result of their having to be elected every 2 years, would be cooled by the more rational (and establishmentarian) senators, who were not directly elected in the original Constitution. In fact, a review of almost any recently passed law will find this pattern again and again: the House passes some wildly radical motion, only to see it watered down by the Senate if not outright rejected.

The situation in Xinjiang, China, was touched upon briefly, but as we have another thread going about that, I’ll exclude it here. Jeremy also tried to bring up the “benevolent authoritarian” models of Singapore and Malaysia, but seemed to be the only one who wanted to discuss those countries.

At a certain point, we got sidetracked talking about interesting ideas for future meetings. These included:

  • The nature and history of the judicial branch, and specifically the US Supreme Court
  • The history and future of the American health care system
  • The case for legalizing drugs and prostitution

Finally, we tried to sum up our thoughts. We considered how even in advanced democracies like the US and Western Europe, the will of the people is not often carried out. Many studies, for instance, have shown popular support for national health care in the US, something that has yet to come about. The European and American protests against the Iraq war failed to prevent that conflict. And I think we can lament the fact that our leaders can go to war without our consent. But perhaps in most cases, pure democracy doesn’t actually work. Government by referendum is probably not the greatest method – look at California, for example. As Jarrod Y put it, people tend to react with their emotions – we elect our leaders to put more thought into their actions on our behalf.

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Uighurs

July 7th, 2009

Good Junta last night, I’ll leave it to Rindy to post some of the highlights, but for me that was what the Junta was all about: a bunch of dudes sitting around drinking and having good, engaged conversation about real topics.

Relevant to last night, and other Junta topics, is the continued rioting in Xinjiang.  I’ve enjoyed reading about how the tone-deaf Chinese government tried to set up a PR tour through Urumqi. Apparently they didn’t learn anything from when they tried to usher journalists around Tibet when there was rioting there. Hahaha, I like the opening paragraph from the Gawker story below about this:

http://gawker.com/5309212/china-learns-the-yin-and-yang-of-pr

Anyway, I am following this story with mixed emotions. On the one hand, I love seeing the Chinese government, and generally the Han Chinese, getting their comeuppance. What they are doing in Xinjiang, just as in Tibet, is cultural genocide. The government provides incentives for Han Chinese to move to these frontier states, which have historically been independent as much as they have been a part of China, overtly favors the Han with jobs at the cost of the locals, and doesn’t provide anywhere near the proper safeguards to protect local culture. The clear goal is to change the fundamental character of these places. This is just a more patient, and very Chinese, form of ethnic cleansing and I really feel sympathy for the Uighurs and the Tibetans.

On the other hand, China is not Serbia or Kosovo. It is the only major economy that is growing and it’s stability and continued growth is absolutely essential to any sort of incipient recovery to the global economy.

So, I’m hoping that the rioters get their message out, possibly affect a change of policy, and that China loses huge face. But I also hope that it doesn’t get too bad. Maybe that can work out?

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Democracy

July 1st, 2009

Just wanted to post something brief ahead of the next Junta. Like all of you I’m sure I’ve been following the events in Iran closely. I keep hearing the words Velvet Revolution thrown out in terms of the Iranian government’s fears that they will be pushed aside in a wave of liberal protests. But I wonder when a revolution loses its “velvet” character? Some might say that as long as it is a popular uprising and not an insurgent-led effort to topple a government, if the crowd has broadly humanist, universal values at the center of its demands than it can be called that. But does one death change that velvet tag? 10 deaths? 100? I had a hard time squaring the term Velvet Revolution with what was going in Iran after I saw the image of Neda dying on screen from a sniper bullet to the heart. The Czech’s revolution may have had a bit of violence in the early stages as protesters confronted security forces, but the state largerly crumbled as resolute protesters stood their ground. Not so in Iran which has showed a Chinese-like willingness to attack it’s own people. For those of you who haven’t seen the video, here it is:

http://www.inquisitr.com/26835/video-neda-iran-one-life-lost-for-a-greater-cause/

I hope Roger Cohen wins a Pulitzer for his reporting out of Tehran, which has been essential, here is a particularly good piece, which references the Velvet Revolution:

http://www.nytimes.com/2009/06/16/opinion/16iht-edcohen.html?pagewanted=1&sq=velvet%20revolution&st=cse&scp=2

The next Junta will be timely with all this in mind. I keep thinking about how the Chinese are reacting to these events, apparently (no surprise) very cautiously, with chary coverage in the Chinese press. In recent years visiting places like Singapore versus the Philippines, watching elections in the Middle East that produce governments led by hateful Islamists, and generally feeling frustrated with the class of politicians (see Governor Sanford for the latest) that we have leading us, I have felt interested in societies like Singapore and China that function with general freedom but limited public space for political expression. I don’t want to live there, but am fascinated by their success and the bargains that are made between people and government (prosperity in exchange for giving up political participation). But the events in Iran remind us that these things can be overturned quickly and people do not want to be kept in a box. And if democracy has taken some lumps with the rise of China, the snail’s pace of reform in Europe, and the 2000 election in the US, we now have a president in the US that we can be proud of, one who got it totally right when he quoted Martin Luther King to describe how the unrest in Iran has an uncertain outcome but that ” the moral arch of the universe is long but it bends towards justice”.

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